Dinewan The Man Changes to Dinewan the Emu: metamorfosi e cicli vitali in una storia aborigena di potere

Authors

  • Antonella Riem Università degli Studi di Udine

Keywords:

storie aborigene, mito, Madre

Abstract

La storia aborigena tradizionale, Dinewan the Man Changes to Dinewan the Emu, dimostra come la conoscenza mitologica aborigena funzioni sempre quale strumento di sintonizzazione e armonizzazione con il cosmo. Il racconto ci parla di un tabù infranto e del potere rigenerante e ciclico della Madre.

Dinewan The Man Changes to Dinewan the Emu: Metamorphoses and Life Cycles in an Aboriginal Story
The traditional Aboriginal story, Dinewan The Man Changes to Dinewan the Emu, shows how mythological aboriginal knowledge functions as a means for harmonizing with the universe. The story is about a shattered taboo and the regenerating and cyclical power of the Mother.

Downloads

Download data is not yet available.

References

Angus, S. (1975): Madre.The Mystery-Religions. New York: Dover.

Bell, D. (1983): Daughters of the Dreaming. Melbourne: McPhee Gribble.

Campbell, J. (1959): The Masks of God: Primitive Mythology. New York: Viking.

Campbell, J. (1983): The Way of the Animal Powers. San Francisco: Harper & Row.

Cameron, A. (1981): Daughters of Copper Woman. Vancouver: Press Gang.

Capra, F. (1983): The Tao of Physics. London: HarperCollins.

Capra, F. (1996): The Web of Life. New York: Anchor/Doubleday.

Connolly, J. (s.d.): Dinewan the Emu. Dreamtime Kullilla-Art. Retrieved from http://www.dreamtime. auz.net/default.asp?PageID=66

Corbin, H. (1979): Corps spirituel et Terre céleste. Paris: Buchet / Chastel.

Cowan, J. (1989): Mysteries of the Dreaming. Bridport: Prism Press.

Cowan, J. (1991): Sacred Paces. Sydney: Simon and Schuster.

Cowan, J. (1992): The Aborigine Tradition. New York: Element Books.

Cowan, J. (1993): Messengers of the Gods. New York: Bell Tower.

Cowan, J. (1994): Myths of the Dreaming. Roseville (NSW): Unity Press.

Coleridge, S T. (1957-1990): The Notebooks of Samuel Taylor Coleridge, 1794-1826, I-IV (Texts and Notes). K. Coburn (Ed.). Cambridge: Princeton University Press e Routledge.

Chevalier, J. & Gheerbrandt, A. (Eds.), (1969): Dictionnaire des Symboles. Paris: Jupiter.

Eisler, R. (1987): The Chalice and the Blade: Our History, Our Future. San Francisco: Harper and Row.

Eisler, R. (1995): Sacred Pleasure, Sex, Myth, and the Politics of the Body: New Paths to Power and Love. San Francisco: Harper and Row.

Eisler, R. (1995): Loye, David e Norgaard, Kari. Women, Men and the Global Quality of Life. Pacific Grove: Centre for Partnership Studies.

Eisler, R. & Loye, D. (1998): The Partnership Way: New Tools for Living and Learning. Revised edition. Brandon: Holistic Education Press.

Eisler, R. & Montuori, A. (2007): Creativity, Society and the Hidden Subtext of Gender. Online essay: 1-28. Recuperato da http://www.ciis.edu/faculty/articles/montuori/creativitygender.pdf

Eliade, M. (1958): Rites and Symbols of Initiation: The Mysteries of Birth and Rebirth. New York: Harper & Row.

Eliade, M. (1964): Shamanism: Archaic Techniques of Ecstasy. Trad. ing. di W. R. Trask. Princeton, New Jersey: Princeton University Press for the Bollingen Foundation.

Eliade, M. (1969): Yoga: Immortality and Freedom. Princeton, New Jersey: Princeton University Press for the Bollingen Foundation.

Ferrari, A. (2002): Dizionario della mitologia greca e latina. Torino: Utet.

Gimbutas, M. (1982): The Goddesses and Gods of Old Europe, 7000-3500 b. C.: Myths and Cult Images. London: Thames and Hudson, 1974. Berkeley-Los Angeles: University of California Press.

Gimbutas, M. (1982): The Language of the Goddess. San Francisco: Harper & Row.

Gimbutas, M. (1991): The Civilization of the Goddess. San Francisco: Harper & Row.

Guénon, R. (1990): Simboli della Scienza Sacra, 1962. Milano: Adelphi.

Houseman, M. (1997): Marriage Networks among Australian Aboriginal Population. Australian Aboriginal Studies, 2, pp. 2-23.

Langloh Parker, K. (1990): Australian Legendary Tales: Folklore of the Noongahburrahs as Told to the Piccannies, 1898. Introd. di A. Lang. London: David Butt. Melbourne: Melville, Mullen & Slade.

Langloh Parker, K. (1905): The Euahlay Tribe: A Study of Aboriginal Life in Australia. London: Constable.

Langloh Parker, K. (1898): More Australian Legendary Tales. Collected from various tribes by Katie Langloh Parker. London: David Nutt. Melbourne: Melville, Mullen & Slade.

Langloh Parker, K. (1982): My Bush Book: Katie Langloh Parker’s 1890’s Story of the Outback Station Life. M. Miur (Ed.). Sydney: Rigby Publishers.

Langloh Parker, K. (1918): Woggheeguy: Australian Aboriginal Legends. Adelaide: Hassel.

Langloh Parker, K. (1993): Wise Women of the Dreamtime. Aboriginal Tales of the Ancestral Powers. J. Lambert (Ed.). Vermont: Rochester.

Laszlo, E. (1978): Obiettivi per l’umanità, 1977). Milano: Mondadori.

Laszlo, E. (1998): Terzo Millennio: la sfida e la visione, 1997. Milano: Corbaccio.

Morin, E. (2001): La natura della natura, 1977. Milano: Raffaello Cortina.

Morin, E. (2004): La vita della vita,1980. Milano: Raffaello Cortina.

Miur, M. (Ed.), (1982): My Bush Book: Katie Langloh Parker’s 1890’s Story of the Outback Station Life. Sydney: Rigby Publishers.

Perkins, J. (1997): Shapeshifting. Rochester: Destiny Books.

Pinkola Estés, C. (1982): Women Who Run with the Wolves. New York: Ballantine.

Riem Natale, A. (2003): Woman and Sacred Partnership in Tales of the Aboriginal Dreamtime: Goonur the Woman Doctor. In A. Riem Natale & R.Albarea (Eds.), The Art of Partnership. Essays on Literature, Culture, Language and Education Towards a Cooperative Paradigm (pp.47-65). Udine. Forum.

Riem Natale, A. (2006): Geografie, miti e percorsi della sapienza femminile. Macbeth, Baumgartner’s Bombay, Charades e Goonur, the Woman Doctor’. In M. Sestito (Ed.), Attraversamenti. Generi, saperi, geografie nella scrittura delle donne (pp.157-175). Udine. Forum.

Riem Natale, A. (2007): Pluriversi e relazioni di partnership in The Wagtail and the Rainbow, una storia tradizionale aborigena. In S. Serafin (Ed.), Percorsi letterari e linguistici. Oltreoceano, 1, pp. 177-182.

Riem Natale, A. (2007): Il linguaggio dipinto. Multiverso, 4, p. 24-25.

Riem Natale, A. (2008): Where the Frost comes From: le Pleiadi in un racconto del Tempo del Sogno aborigeno. In S. Serafin (Ed.): Un tuo serto di fiori in man recando. Scritti in onore di Maria Amalia D’Aronco, I (pp. 206-216). Udine: Forum.

Ryan, J. (1990): Spirit in Land: Bark Paintings from Arnhem Land. Victoria: National Gallery of Victoria.

Thich, N. H. (1993): La pace è ogni passo, 1991. Roma: Ubaldini.

Thomson, W. I. (1981): The Time Falling Bodies Take to Light: Mythology, Sexuality and the Origins of Culture. New York: St Martin’s Press.

Walker, B. (1983): The Woman’s Encyclopaedia of Myths and Secrets. San Francisco: Harper and Row.

Walker, B. (1988): The Woman’s Dictionary of Symbols and Sacred Objects. San Francisco: Harper and Row.

Watts, A. (1954): Myth and Ritual and Christianity. New York: Grove.

Weston, J. (1941): From Ritual to Romance, 1921. New York: Peter Smith.

Zolla, E. (2006): Conoscenza religiosa. Scritti 1969-1983. G. Marchianò (Ed.). Roma: Storia e Letteratura.

Published

2022-01-22

How to Cite

Riem, A. (2022). Dinewan The Man Changes to Dinewan the Emu: metamorfosi e cicli vitali in una storia aborigena di potere . Oltreoceano - Rivista Sulle Migrazioni, (2), 211–220. Retrieved from https://riviste.lineaedizioni.it/index.php/oltreoceano/article/view/366